Compendium of the catechism of the catholic church

#COMPENDIUM OF THE CATECHISM OF THE CATHOLIC CHURCH FREE#

#COMPENDIUM OF THE CATECHISM OF THE CATHOLIC CHURCH FREE#

With his grace, the Holy Spirit leads us to spiritual freedom to make us free co-workers with him in the Church and in the world.ДЈ67. Christ, however, set us free вЂњso that we should remain freeвЂќ ( Galatians 5:1). This weakness is intensified because of successive sins. Our freedom is weakened because of original sin. What place does human freedom have in the plan of salvation? Therefore this right must always be respected, especially in moral and religious matters, and it must be recognized and protected by civil authority within the limits of the common good and a just public order.ДЈ66. The right to the exercise of freedom belongs to everyone because it is inseparable from his or her dignity as a human person. Why does everyone have a right to exercise freedom? What is the relationship between freedom and responsibility?ДЇreedom makes people responsible for their actions to the extent that they are voluntary, even if the imputability and responsibility for an action can be diminished or sometimes cancelled by ignorance, inadvertence, duress, fear, inordinate attachments, or habit.ДЈ65. The choice of evil is an abuse of freedom and leads to the slavery of sin.ДЈ64. Freedom implies also the possibility of choosing between good and evil. Freedom attains its proper perfection when it is directed toward God, the highest good and our beatitude. The more one does what is good, the freer one becomes. Freedom characterizes properly human acts. This promised happiness confronts us with decisive moral choices concerning earthly goods and urges us to love God above all things.ДЇreedom is the power given by God to act or not to act, to do this or to do that, and so to perform deliberate actions on one's own responsibility.

It is a supernatural and gratuitous gift of God just as is the grace which leads to it. This happiness surpasses human capabilities.

It is the vision of God in eternal life in which we are fully вЂњpartakers of the divine natureвЂќ (2 Peter 1:4), of the glory of Christ and of the joy of the trinitarian life. The beatitudes respond to the innate desire for happiness that God has placed in the human heart in order to draw us to himself. What is the relationship between the beatitudes and our desire for happiness? They reveal the ultimate goal of human activity, which is eternal happiness.ДЈ61. They depict the very countenance of Jesus and they characterize authentic Christian life. The beatitudes are at the heart of JesusвЂ™ preaching and they take up and fulfill the promises that God made starting with Abraham. The grace of Christ also is operative in every person who, following a correct conscience, seeks and loves the true and the good and avoids evil.ДЈ60. Christ in the Gospel points out to his followers the way that leads to eternal happiness: the beatitudes. WeВ attain beatitude by virtue of the grace of Christ which makes us participants in the divine life. Endowed with a spiritual and immortal soul, intelligence and free will, the human person is ordered to God and called in soul and in body to eternal beatitude. The dignity of the human person is rooted in his or her creation in the image and likeness of God. вЂњO Christian, recognize your dignity.вЂќ (Saint Leo the Great) Indeed, through them the faithful receive the grace of Christ and the gifts of the Holy Spirit which give them the capability of living a new life as children of God in Christ whom they have received in faith. What the symbol of faith professes, the sacraments communicate. How is the Christian moral life bound up with faith and the sacraments? Compendium of the Catechism of the Catholic Church Part 4ДЈ57.

Compendium of the catechism of the catholic church